The Importance of Salvation

Taken from “Preparation for Death” by St Alphonsus de Liguori, Bishop and Doctor of the Church (page 126)

“But we entreat ye, brethren, . . . that you attend to your business.”—I Thess. iv. 10, 11.


Salvation is our most important Affair.

The business of eternal salvation is to us the most important of all affairs; but it is also the most neglected by Christians. They are diligent, and lose no time in seeking to gain a lawsuit, or a situation of emolument. How many measures taken to attain these objects? How many means adopted? They neither eat nor sleep. And what efforts do they make to secure their eternal salvation? How do they live? To save their souls, the greater number of Christians do nothing; on the contrary, they do everything to bring their souls to perdition; they live as if death, judgment, hell, heaven, and eternity were not truths of faith, but fables invented by the poets. If a person lose a lawsuit, or a harvest crop, how great is his pain and distress of mind? With what zeal does he labor to repair the loss? If worldlings lose a horse, or a dog, with what diligence do they seek after it? But if they lose the grace of God, they sleep, and jest, and laugh. All blush at being told that they neglect their worldly affairs, but how few are ashamed to neglect the business of eternity, which is the most important of all. The worldling says that the saints were truly wise, because they sought only the salvation of their souls; and still he attends to all worldly business, but utterly neglects the concerns of the soul. Brethren, says St. Paul, let the great business of your eternal salvation be the sole object of all your care. This is to you the most important of all affairs. Let us then be persuaded that eternal salvation is for us the most important affair,--the only affair,-- and that if once neglected it is an irreparable affair if we ever make a mistake.

It is the most important affair, because if the soul be lost, all is lost. We ought to set a higher value on the soul than on all the goods of the earth. “The soul,” says St. Chrysostom, “is more precious than the whole world!” To be convinced of this truth, it is enough to know that God himself has condemned his Son to death in order to save our souls. The Eternal Word has not refused to purchase them with his own blood. Hence a holy Father says that man appears to be of as much value as God. Hence Jesus Christ has asked: What exchange shall a man give for his soul? For God so loved the world as to give His only begotten Son. If then such is the value of the soul, for what earthly good shall a man exchange and lose it?

St Philip Neri with reason could say that he who does not attend to the salvation of his soul is a fool. Were there on this earth two classes of men, one mortal and the other immortal, and were the former to see the latter seeking after the things of this world, its honors, goods, and amusements, they should certainly exclaim: O fools that you are! you have it in your power to acquire eternal riches, and do you fix your thoughts on those miserable and transitory things? Will you, for these, condemn yourselves, to an eternity of torments in the next life? Leave us, for whom all shall end at death, to seek after these earthly goods. But no; we are all immortal. How then does it happen that so many lose their souls for the miserable pleasures of this life? How does it come to pass, says Salvian, that Christians believe in judgment, hell, and eternity, and still live as if they feared them not?

Affections and Prayers.

Ah, my God! How have I spent so many years, which Thou hast given me in order to secure my eternal salvation? Thou, my Redeemer, hast purchased my soul with Thy blood, and hast consigned it to me that I might attend to its salvation; and I have labored only for its perdition by offending Thee who hast loved me so tenderly. I thank Thee for giving me time to be able to repair the great loss which I have suffereds. I have lost my soul and Thy grace. Lord! I am sorry with my whole heart for my past offences, and I resolve, henceforth, to lose everything, even my life, rather than forfeit Thy friendship. I love Thee above all things, and I resolve always to love Thee, my Sovereign Good! who art worthy of infinite love. Assist me, my Jesus, that this purpose may not be like my past resolutions, to which I have been always unfaithful. Take me out of life rather than suffer me ever again to offend Thee, or ever to cease to love Thee. O Mary, my hope, after Jesus! save me by obtaining for me holy perseverance.