The Holy Mass (2)

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The Mass of the Faithful

The Offertory  

The faithful sit down as the priest uncovers the chalice, then reads the offertory verse, after which the bell, is rung once. He then takes the paten, in which the host is laid, and offers the host, saying:

Suscipe, sancte Pater, omnipotens aeterne Deus, hanc immaculatam hostiam, quam ego indignus famulus tuus offero tibi, Deo meo vivo et vero, pro innumerabilibus peccatis, et offensionibus, et negligentiis meis, et pro omnibus circumstantibus, sed et pro omnibus fidelibus christianis vivis atque defunctis: ut mihi, et illis proficiat ad salutem in vitam aeternam. Amen.

  Accept, O Holy Father, almighty and eternal God, this spotless host, which I, Thy unworthy servant, offer unto Thee, my living and true God, to atone for my innumerable sins, offenses, and negligences, and for all here present; also for all faithful christians both living and dead, that it may profit me and them for salvation unto life everlasting. Amen.
 

The priest makes the Sign of The Cross, here, with the paten, and then places the host on the corporal (square linen cloth). At the right side of the altar, he blesses the water, then mixes together the water and wine.

Deus, qui humanae substantiae dignitatem mirabiliter condidisti, et mirabilius reformasti: da nobis per hujus aquae et vini mysterium, ejusdivinitatis esse consortes, qui humanitatis nostrae fieri dignatus est particeps, Jesus Christus Filius tuus Dominus noster: Qui tecum vivit et regnat in unitate Spiritus Sancti Deus: per omnia saecula saeculorum. Amen.

  O God, Who, in creating human nature, did wonderfully dignify it, and still more wonderfully restored it, grant that by the Mystery of this water and wine, we may be made partakers of His divine nature, Who vouchsafed to be made partaker of our human nature, even Jesus Christ, our Lord, Thy Son: Who with Thee, lives and reigns in the unity of the Holy Spirit, God: world without end. Amen.
 

The priest offers the chalice.

(P): Offerimus tibi, Domine, calicem salutaris tuam deprecantes clementiam: ut in conspectu divinae majestatis tuae, pro nostra et totius mundi salute com odore suavitatis ascendat. Amen.

  P: We offer Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet fragrance, for our salvation, and for that of the whole world. Amen.
 
The priest makes the Sign of The Cross with the chalice, places the chalice on the corporal, covers it with the pall (small square linen covered board), bows, and says:

In spiritu humilitatis, et in animo contrito suscipiamur a te, Domine, et sic fiat sacrificum nostrum in conspectu tuo hodie, ut placeat tibi, Domine Deus.

  Accept us, O Lord, in our spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.
 

The priest lifts his eyes to Heaven, joins his hands and so makes the Sign of The Cross over both the host and wine, invoking The Holy Spirit by saying:

Veni, Sanctificator omnipotens aeterne Deus: et benedic hoc sacrificum tuo sancto nomini praeparatum.

  Come, O Sanctifier, Almighty and Eternal God, and bless this sacrifice prepared for the glory of Thy holy Name.

 

Incensing the Offerings  

(at solemn, high Mass)
The priest blesses the incense:

Per intercessionem beati Michaelis Archangeli, stantis a dextris altaris incensi, et omnium electorum suorum, incensum istud dignetur Dominus benedicere, et in odorem suavitatis accipere. Per Christum Dominum nostrum. Amen.

  Through the intercession of Blessed Michael the Archangel, standing at the right hand of the altar of incense, and of all His elect may the Lord vouchsafe to bless this incense and to receive it in the odor of sweetness. Through Christ our Lord. Amen.
The priest incenses the bread and wine:

Incensum istud a te benedictum, ascendat ad re, Domine, et descendat super nos misericordia tua.

  May this incense blessed by You, arise before You, O Lord, and may Your mercy come down upon us.
The priest incenses the Crucifix, and the altar, saying:

Dirigatur, Domine, oratio mea sicut incensum in conspectu tuo: elevatio manuum mearum sacrificium vespertinum. Pone, Domine, custodiam ori meo, et ostium circumstantiae labiis meis: ut non declinet cor meum in verba malitiae, ad excsandas excusationes in peccatis. Accendat in nobis Dominus ignem sui amoris, et flammam aeterne caritatis. Amen.

  Let my prayer, O Lord, come like incense before You; the lifting up of my hands, like the evening sacrifice. O Lord, set a watch before my mouth, a guard at the door of my lips. Let not my heart incline to the evil of engaging in deeds of wickedness. May the Lord enkindle in us the fire of His love and the flame of everlasting charity. Amen.

 

Washing of the Hands  

(Psalm 25:6-12)

Lavabo inter innocentes manus meas: et circumdabo altare tuum, Domine. Ut audiam vocem laudis: et enarrem universa mirabila tua. Domine, dilexi decorem domus tuae: et locum habitationis gloriae tuae. Ne perdas cum impiis, Deus animam meam: et cum viris sanguinum vitam meam: in quorum manibus iniquitates sunt: dextera eorum repleta est muneribus.

  I will wash my hands among the innocence, and I go around Thine altar, O Lord, that I may hear the voice of praise: and tell of all Thy wondrous deeds. I have loved, O Lord, the beauty of Thy house and the place where dwells Thy glory. Take not my soul, O God, with the wicked, nor my life with bloodthirsty men. In whose hands are iniquities, their right hand is full of gifts.

Ego autem in innocentia mea ingressus sum: redime me, et miserere mei. Pes meus stetit in directo: in ecclesiis benedicam te, Domine.

  But I have walked in my innocence: redeem me, and have mercy on me. My foot stands on level ground; in the churches I will bless Thee, O Lord.

Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper: et in saecula saeculorum. Amen.

  Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Prayer to The Most Holy Trinity
 

Suscipe sancta Trinitas, hanc oblationem, quam tibi offerimus ob memoriam passionis, resurrectionis, et ascensionis Jesu Christi Domini nostri: et in monorem beatae Mariae semper Virginis, et beati Joannis Baptistae, et sanctorum Apostolorum Petri et Pauli, et N. (name of the Saint whose relics are in the Altar), et monium Sanctorum: ut illis proficiat ad honorem, nobis autem ad salutem: et illi pro nobis interceder e dignentur in coelis, quorum memoriam agimus in terris. Per eumdem Christum Dominum nostrum. Amen.

  Receive, most Holy Trinity, this oblation which we are making to Thee in remembrance of the Passion, Resurrection, and Ascension of Our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, Blessed John the Baptist, the Holy Apostles Peter and Paul, and of ____ and of all the Saints; that it may avail unto their honor and our salvation, and may they vouchsafe to intercede in heaven for us who honor their memory here on earth. Through the same Christ, our Lord. Amen.

 

The Orate Frates  

The priest kisses the altar, briefly turns toward the faithful, and says:

(P): Orate fratres, et meum ac vestrum sacrificium acceptabile fiat apud Deum Patrem omnipotentem.

  P: Pray brethren, that my Sacrifice and yours may be acceptable to God the Father Almighty.

(S): Suscipiat Dominus sacrificium de manibus tuis ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae. Amen.

  S: The Lord receive the Sacrifice from your hands, to the praise and glory of His Name, to our benefit, and that of all His holy Church. Amen.

(P): Amen.

  P: Amen.

 

The Secret  

The priest prays the Secret, inaudibly, and then says:

(P): Per omnia saecula saeculorum.

  P: World without end.

(S): Amem.

  S: Amen.

 

The Preface  

Before the preface:

(P): Dominus vobiscum.

  P: The Lord be with you.

(S): Et cum spiritu tuo.

  S: And with thy spirit.

(P): Sursum corda.

  P: Lift up your hearts.

(S): Habemus ad Dominum.

  S: We have lifted them up to the Lord.

(P): Gratias agamus Domino Deo nostro.

  P: Let us give thanks to the Lord our God.

(S): Dignum et justum est.

  S: It is meet and just.

The priest begins the Preface.

 

The Sanctus  

Following the Preface, everyone kneels, and the priest says:

Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

  Holy, holy, holy, Lord God of Hosts! Heaven and earth are filled with Thy glory. Hosanna in the highest! Blessed is He Who comes in the Name of the Lord. Hosanna in the highest!

 

THE CANON
PRAYERS BEFORE THE CONSECRATION
 
Te Igitur  
Bowing before the altar, the priest says, silently:

Te igitur, clementissime Pater, per Jesum Christum Filium tuum, Dominum nostrum, supplices rogamus ac petimus uti accepta habeas, et benedicas, haec dona, haec munera, haec sancta sacrificia illibata; in primis quae tibi offerimu s pro Ecclesia tua sancta catholica; quam pacificare, custodire, adunare, et regere digneris toto orbe terrarum: una cum famulo tuo Papa nostro N., et Antistite nostro N. et omnibus orthodoxis, atque catholicae et apostolicae fidei cultoribus.

  Therefore, most merciful Father, we humbly beg of You and entreat You through Jesus Christ, Thy Son, Our Lord, that Thou would vouchsafe to accept and bless these gifts, these presents, these holy and unspotted Sacrifices which, in the first place we offer Thee for Thy Holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it, throughout the world, together with Thy servant ____, our Pope, and ____, our Bishop; and all orthodox believers and confessors of the Catholic and Apostolic Faith.

 

Commemoration of the Living
 

Memento, Domine, famulorum, famularumque tuarum N. et N. et omnium circumstantium, quorum tibi fides cognita est, et nota devotio, pro quibus tibi offerimus: vel qui tibi offerunt hoc sacrificium laudis pro se, suisque omnibus: pro redemptione animarum suarum, pro spe salutis, et incolumitis suae: tibique reddunt vota sua aeterno Deo, vivo et vero.

  Remember, O Lord, Thy servants and handmaids ____ and ____, and all here present, whose faith and devotion are known unto Thee, for whom we offer, or who up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.

 

The Communicantes (Invocation of the Saints)
 

Communicantes, et memoriam venerantes in primis gloriosae semper Virginis Mariae, Genitricis Dei et Domini nostri Jesu Christi: sed et beatorum Joseph ejusdem Virginis Sponsi, et beatorum Apostolorum ac Martyrum tuorum, Petri et Pauli, Andreae, Jacobi, Joannis, Thomae, Jacobi, Philippi, Bartholomaei, Matthaei, Simonis, et Thaddaei: Lini, Cleti, Clementis, Xysti, Cornelii, Cypriani, Laurentii, Chrysogoni, Joannis et Pauli, Cosmae et Damiani, et omnium Sanctorum tuorum; quorum meritis precibusque concedas, ut in omnibus protectionis tuae muniamur auxilio. Per eundem Christum Dominum nostrum. Amen.

  In communion with, and honoring in the first place the memory of the glorious and ever Virgin Mary, Mother of our God and Lord Jesus Christ; as also of the Blessed Joseph, spouse of the same Virgin, and also of Thy blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and all Thy Saints, through whose merits and prayers, grant that we may be always defended by the help of Thy protection. Through the same Christ, our Lord. Amen.

 

PRAYERS AT THE CONSECRATION
 
Hanc Igitur (Oblation of the Victim)  
(This first paragraph differs from Easter and WhitSunday)
The priest spreads his hands over the oblation, says the first two words aloud and continues silently:

Hanc igitur oblationem servitutis nostrae, sed et cunctae familiae tuae quaesumus, Domine, ut placatus accipias: diesque nostros in tua pace disponas, atque ab aeterna damnatione nos eripi, et in electorum tuorum jubeas grege numerari. Per Christum Dominum nostrum. Amen.

  We therefore beseech Thee, O Lord, to graciously accept this oblation of our service, as also of Thy entire family; and to dispose our days in Thy peace, preserve us from eternal damnation, and count us in the number in Thine Elect. Through Christ our Lord. Amen.

Quam oblationem tu, Deus, in omnibus, quaesumus, benedictam, adscriptam, ratam, rationabilem, acceptabilemque facere digneris: ut nobis Corpus, et Sanguis fiat dilectissimi Filii tui Domini nostri Jesu Christi.

  And do Thou, O God, vouchsafe in all respects to bless , consecrate , and approve this our oblation, to perfect it and to render it well-pleasing to Thyself, so that it may become for us the Body and Blood of Thy most beloved Son, our Lord, Jesus Christ.

Qui pridie quam pateretur, accepit panem in sanctas ac venerabiles manus suas, et elevatis oculis in coelum ad te Deum Patrem suum omnipotentem tibi gratias agens, benedixit , fregit, diditque discipulis suis, dicens: Accipite, et manducate ex hoc omnes,

  Who, the day before He suffered, took bread into His holy and venerable hands, and having raised His eyes to heaven, to Thee, God, His Almighty Father, giving thanks to Thee, blessed it , broke it and gave it to His disciples saying: Take and eat ye all of this,
 
The Consecration of the Host
 

HOC EST ENIM CORPUS MEUM.

  FOR THIS IS MY BODY.
 

The priest kneels/genuflects to adore Our Lord.

He then stands and elevates Our Lord for the faithful to venerate and adore, each saying silently to themselves with faith, piety and love - My Lord and my God!

The priest places Our Lord on the corporal and kneels/genuflects, again, to adore Him.


 

The priest uncovers the chalice and continues:

Simili modo postquam coenatum est, accipiens et hunc praeclarum Calicem in sanctas ac venerabiles manus suas: item tibi gratias agens, benedixit, deditque discipulis suis, dicens: Accepite, et bibite ex eo omnes,

  In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, and giving thanks to Thee, He blessed it, and gave it to His disciples, saying: Take and drink ye all of this,
 
The Consecration of the Wine
 

HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.

  FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND EVERLASTING TESTAMENT: THE MYSTERY OF FAITH: WHICH FOR YOU AND FOR MANY WILL BE SHED UNTO THE REMISSION OF SINS.

Haec quotiescumque feceritis, in mei memoriam facietis.

  As often as you shall do these things, do them in memory of Me.
 

The priest kneels/genuflects to adore the Precious Blood, Our Lord.

He then stands and elevates the chalice for the faithful to venerate and adore.
The faithful may say, silently: "Be mindful, O Lord, of Thy creature, whom Thou hast redeemed by Thy most Precious Blood."

The priest sets the chalice down and kneels/genuflects, again, to adore Him.


 

PRAYERS AFTER THE CONSECRATION
 
Oblation of the Victim to God
 

Unde et memores, Domine, nos servi tui, sed et plebs tua sancta, ejusdem Christi Filii tui Domini nostri tam beatae Passionis, nec non et ab inferis Resurrectionis, sed et in coelos gloriosae Ascensionis: offerimus praeclarae majertati tuae de tuis donis ac datis hostiam puram, hostiam sanctam, hostiam immaculatam, Panem sanctum vitae aeternae, et Calicem salutis perpetuae. Supra quae propitio ac sereno vultu respicere digneris; et accepta habere, sicut i accepta habere dignatus es munera pueri tui justi Abel, et sacrificium patriarchae nostri Abrahae, et quod tibi obtulit summus sacerdos tuus Melchisedech, sanctum sacrificium, immaculatam hostiam.

  Mindful, therefore, Lord, we, Thy servants, as also Thy holy people, of the same Christ, Your Son, our Lord, remember His blessed Passion, and also of His Resurrection from the dead, and finally of His glorious Ascension into heaven, offer unto Thy most excellent Majesty of Thine Own gifts, bestowed upon us, a pure Host (Victim), a holy Host, an unspotted Host, the holy Bread of eternal life and the chalice of everlasting salvation. Deign to regard with gracious and serene countenance, and to accept them, as Thou was graciously pleased to accept the gifts of Thy just servant, Able, and the sacrifice of Abraham our Patriarch, and that which Thy chief priest Melchisedech offered to Thee, a holy Sacrifice, an unspotted Victim.
 
For Blessings
 

Supplices te rogamus, omnipotens Deus, jube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu dininae majertatis tuae: ut quoquot ex hac altaris participatione, sacrocanctum Filii tui Corpus , et Sanguinem sumpserimus, omni benedictione coelesti et gratia repleamur. Per eumdem Christum Dominum nostrum. Amen.

  Most humbly we beseech Thee, Almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine Majesty, that as many as shall partake of the most holy Body and Blood of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
 
For the Dead
 

Memento etiam, Domine, famulorum famularumque tuarum N. et N. qui nos praecesserunt cum signo fidei, et dormiunt in somno pacis. Ipsis, Domine, et omnibus in Christo quiescentibus, locum refrigerii, lucis et pacis, ut indulgeas , deprecamur. Per eumdem Christum Dominum nostrum. Amen.

  Remember also, Lord, Your servants and handmaids ____ and ____ who have gone before us with the sign of faith and rest in the sleep of peace. To these, O Lord, and to all who rest in Christ, we beg Thee to grant of Thy Goodness a place of comfort, light, and peace. Through the same Christ our Lord. Amen.
 

For Happiness  

The priest raises his voice for the first three words:

Nobis quoque peccatoribus famulis tuis, de multitudine miserationum tuarum sperantibus, partem aliquam, et societatem donare digneris, cum tuis sanctis Apostolis et Martyribus: cum Joanne, Stephano, Matthia, Barnaba, Ignatio, Alexandro, Marcellino, Petro, Felicitate, Perpetua, Agatha, Lucia, Agnete, Caecilia, Anastasis, et omnibus Sanctis tuis: intra quorum nos consortium, non aestimator meritim sed veniae, quaesumus, largitor admitte. Per Christum Dominum nostrum.

  To us also, Thy sinful servants, confiding in the multitude of Thy mercy, vouchsafe to grant some part and fellowship with Thy Holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.

 

The Minor Elevaton
 

Per quem haec omnia Domine, semper bona creas, sanctificas, vivificas, benedicis, et praestas nobis.

  By Whom, O Lord, Thou always create, sanctify , fill with life (quicken), bless and bestow upon us all good things.
 

The priest uncovers the chalice, genuflects, and with the Host is his right hand, makes the Sign of the Cross over the chalice as he says the final doxology, as follows:

Per ipsum, et cum ipso, et in ipso, est tibi Deo Patri omnipotenti, in unitat e Spiritus Sancti, omnis honor et gloria.

  Through Him , and with Him , and in Him , is to Thee, God the Father Almighty, in the unity of the Holy Spirit, all honor and glory.
 

The priest puts down the Host, cover the chalice, genuflects and says:

(P): Per omnia saecula saeculorum.

  P: World without end.

(S): Amen.

  S: Amen.

 

COMMUNION
 

Oremus. Praeceptis salutaribus moniti, et divina institutione formati, audemus dicere:

  Let us pray: Taught by Thy saving precepts, and following Thy divine institution, we are bold to say:
 

The Lord's Prayer  

The priest says audibly:

Pater noster, qui es in coelis: sanctificetur nomen tuum: adveniat regnum tuum: fiat voluntas tua, sicut in coelo, et in terra. Panem nostrum quotibianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem:

  Our Father, Who art in heaven, hallowed be Thy Name; Thy Kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation.

(S): Sed libera nos a malo.

  S: But deliver us from evil.

(P): Amen.

  P: Amen.

 

The Libera Nos, and division of The Host
 

(P): Libera nos, quaesumus, Domine, ab omnibus malis, praeteritis, praesentibus, et futuris: et intercedente beata et gloriosa semper Virgine Dei Genitrice Maria, cum beatis Apostolis tuis Petro et Paulo, atque Andrea, et omnibus Sanctis, da propitius pacem in diebus nostris: ut ope misericordiae tuae adjuti, et a peccato simus semper liberi, et ab omni perturbatione securi.

  P: Deliver us, we beg Thee, O Lord, from every evil, past, present, and to come; and by the intercession of the Blessed and glorious ever-Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints , mercifully grant peace in our days, that through the assistance of Thy mercy, we may be always free from sin and safe from all disturbance.
 

The priest breaks the Host in half, over the chalice, then breaks off a particle, saying:

Per eundem Dominum nostrum Jesum Christum Filium tuum. Qui tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum.

  Through the same Jesus Christ, Thy Son, our Lord, Who lives and reigns with Thee, in the unity of the Holy Spirit, God, world without end.

(S): Amen.

  S: Amen.

 

Mixing the Body and Blood  

The priest makes the Sign of The Cross with the particle he just broke off, over the chalice:

(P): Pax Domini sit semper vobiscum.

  P: The peace of the Lord be always with you.

(S): Et cum spiritu tuo.

  S: And with thy spirit.
 

He places the particle in the chalice, and says, inaudibly:

(P): Haec commixtio et consecratio Corporis et Sanguinis Domini nostri Jesu Christi, fiat accipientibus nobis in vitam aeternam. Amen.

  P: May this mingling and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.

 

The Agnus Dei  

(The last clause of each stanza is modified in Masses for the the dead.)
The priest covers the chalice, genuflects, bows low and strikes his breast each time as he says:

Agnus Dei, qui tollis peccata mundi, misere nobis.

  Lamb of God, Who takes away the sins of the world, have mercy on us.

Agnus Dei, qui tollis peccata mundi, misere nobis.

  Lamb of God, Who takes away the sins of the world, have mercy on us.

Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

  Lamb of God, Who takes away the sins of the world, grant us peace.

 

PRAYERS FOR HOLY COMMUNION
The priest prays the following, silently, bowing low, looking upon The Blessed Sacrament:
 
Prayer for Peace
 

Domine Jesu Christe, qui dixisti Apostolis tuis: Pacem relinquo vobis, pacem meam do vobis: ne respicias peccata mea, sed fidem Ecclesiae tuae: eamque secundum voluntatem tuam pacificare et coadunare digneris: qui vivis et regnas Deus, per omnia saecula saeculorum. Amen.

  O Lord Jesus Christ, Who has said to Thine Apostles: Peace I leave you, My peace I give you; regard not my sins, but the faith of Thy Church, and vouchsafe to grant her peace and unity according to Thy Will: Who lives and reigns God, world without end. Amen.

 

Prayer for Sanctification
 

Domine Jesu Christe, Fili Dei vivi, qui ex voluntate Patris, cooperante Spiritu Sancto, per mortem tuam mundum vivificasti: lebera me per hoc sacrosanctum Corpus et Sanguinem tuum ab omnibus iniquitatibus meis, et universis malis: et fac me tuis semper inhaerere mandatis, et a te numquam separari permittas. Qui cum eodem Deo Parte et Spiritu Sancto vivis et regnas Deus in saecula saeculorum. Amen.

  Lord Jesus Christ, Son of the living God, Who, by the will of the Father, with the cooperation of the Holy Spirit, has by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my sins and from all evil. Make me always cleave to Thy Commandments, and never permit me to be separated from Thee, Who with the same God the Father and the Holy Spirit, live and reign, God, world without end. Amen.

 

Prayer for Grace
 

Perceptio Corporis tui, Domine Jesu Christe, quod ego indinus sumere praesumo, non mihi proveniat in judicium et condemnationen; sed pro tua pietate prosit mihi ad tutamentum mentis et corporis, et ad medelam percipiendam. Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

  Let not the partaking of Thy Body, Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but through Thy Goodness, let it become a safeguard and an effective remedy, both for soul and body; Who with God the Father, in the unity of the Holy Spirit, live and reign God, world without end. Amen.

 

Communion of The Body for the Priest
 

Panem coelestem accipiam, et nomen Domini invocabo.

  I will take the Bread of heaven, and will call upon the Name of the Lord.
 
With the Host is his left hand, the priest audibly for the first few words, says 3 times, striking his breast each time:

Domine, non sum dignus, et intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea.

  Lord, I am not worthy that Thou should enter under my roof; say but the word and my soul shall be healed.
 
With the Host now in his right hand, the priest makes the Sign of the Cross over the paten:

Corpus Domini nostri Jesu Christi custodiat animam meam in vitam aeternam. Amen.

  The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
 
The priest reverently receives both halves of The Host.

 

Communion of The Precious Blood
The priest uncovers the chalice, genuflects, collects any remaining Fragments from the Host off the corporal, and purifies the paten over the chalice, saying:

Quid retribuam Domino pro omnibus quae retribuit mihi? Calicem salutaris accipiam, et nomen Domini invoacbo. Laudans invocabo Dominum, et ab inimicis meis salvus ero.

  What return shall I render unto the Lord for all He has given me? I will take the chalice of salvation, and I will call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from all my enemies.
 
The priest takes the chalice in his right hand, and making the Sign of the Cross says:

Sanguis Domini nostri Jesu Christi custiodiat animam meam in vitam aeternam. Amen.

  The Blood of our Lord Jesus Christ preserve my soul to life everlasting. Amen.
 
The priest receives all the Precious Blood, and the Particle.

 

Communion of the Faithful  

(this Confiteor is generally used in older Masses, but not the later 1962)
Altar server recites Confiteor, if Holy Communion is distributed.

(S): Confiteor Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi Pater: quia peccavi nimis cogitatione verbo, et opere:

  S: I confess to Almighty God, to Blessed Mary ever Virgin, to Blessed Michael the Archangel, to Blessed John the Baptist, to the Holy Apostles Peter and Paul, and all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, deed:
Strike their breast three times.

Mea culpa, mea culpa, mea maxima culpa.

  Through my fault, through my fault, through my most grievous fault,

Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et te Pater, orare pro me ad Dominum Deum Nostrum.

  and I ask Blessed Mary ever Virgin, Blessed Michael the Archangel, Blessed John the Baptist, the Holy Apostles Peter and Paul, all the Saints, and you Father, to pray for me to the Lord our God.

(P): Misereatur tui omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam aeternam.

  P: Almighty God have mercy upon you, forgive you your sins, and bring you to everlasting life.

(S): Amen.

  S. Amen.

(P): Indulgentiam absolutionem, et remissionem peccatorum nostrorum, tributat nobis omnipotens et misericors Dominus.

  P: The Almighty and Merciful Lord grant you pardon, absolution , and remission of your sins.

(S): Amen.

  S. Amen.
 
The priest genuflects, holds up one of the smaller Hosts over the ciborium (which holds the other consecrated Hosts), turns around to the faithful and says:

Ecce Agnus Dei, ecce qui tollit peccata mundi.

  Behold the Lamb of God, behold Him who takes away the sins of the world.
 
The priest says three times:

Domine, non sum dignus, et intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea.

  Lord, I am not worthy that Thou should enter under my roof; say but the word and my soul shall be healed.

 

Holy Communion  

(The communicant does not reply, 'Amen'.)
The faithful come to the altar rail, and the priest gives them Holy Communion, saying:

Corpus Domini nostri Jesu Christi custodiat animam tuam in vitam aeternam. Amen.

  The Body of our Lord Jesus Christ preserve thy soul unto everlasting life. Amen.
 
When everyone has received, the priest places the ciborium in the Tabernacle.

 

Prayers during the Ablutions  

Wine is poured into the chalice, which the priest drinks, and says:

Quod ore sumpisimus, Domine, pura mente capiamus, et de munere temporali fiat nobis remedium sempiternum.

  Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
 
The server pours water and wine over the fingers of the priest, into the chalice, who dries his fingers with the purificator cloth, and says, silently:

Corpus tuum, Domine, quod sumpsi, et Sanguis, quem potavi, adhaereat visceribus meis: et praest; ut in me non ramaneat scelerum macula, quem pura et sancta refecerunt Sacramenta. Qui vivis et regnas in saecula saeculorum, Amen.

  May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cling to my inmost being; and grant that no stain of sin may remain in me, who has been fed with this pure and holy Sacrament; Who live reign, world without end. Amen.
 
The priest drinks the water and wine mixture, then wipes the inside of the chalice (purifies it) with the same cloth, and covers it with the veil.
 

Communion Verse  

From the right, Epistle, side of the altar, the priest reads the appropriate Communion verse from the altar missal, then goes to the middle of the altar and says:

(P): Dominus vobiscum.

  P: The Lord be with you.

(S): Et cum spiritu tuo.

  S: And with you spirit.

(P): Oremus.

  P: Let us pray.
 

Post-Communion 

Again, from the Epistle side, the priest reads the appropriate post-Communion verse.

(S): Amen.

  S: Amen.

 

CONCLUSION OF THE MASS
 
The Dismissal  
The priest goes to the middle of the altar, kisses the altar, turns around to the faithful and says aloud:

(P): Dominus vobiscum.

  P: The Lord be with you.

(S): Et cum spiritu tuo.

  S: And with thy spirit.

(P): Ite, Missa est.

  P: Go, the Mass is ended.

(S): Deo gratias.

  S: Thanks be to God.

 

The Final Blessing  

The priest says, silently, bowing before the altar:

Placeat tibi, sancta Trinitas, obsequium servitutis meae: et praesta, ut sacrificium quod oculis tuae majestatis indignus obtuli, tibi sit acceptabile, mihique, et omnibus proquibus illud obtuli, sit te miserante propitiabile. Per Christum Dominum nostrum. Amen.

  May the performance of my homage be pleasing to Thee, most Holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me and for all whom I have offered it. Through Christ our Lord. Amen.
 
The priest kisses the altar, turns and makes the Sign of The Cross:

(P): Benedicat vos omnipotens Deus Pater, et Filius, et Spiritus Sanctus.

  May Almighty God the Father, Son, and Holy Spirit, bless you.

(S): Amen.

  S: Amen.

 

The Last Gospel  

[John 1: 1-14]
The faithful now stand for the last Gospel.

(P): Dominus vobiscum.

  P: The Lord be with you.

(S): Et cum spiritu tuo.

  S: And with thy spirit.

(P): Initium sancti Evangelii secundum Joannem.

  P: The beginning of the holy Gospel according to St. John.

(S): Gloria tibi, Domine.

  S: Glory be to Thee, O Lord.

(P): In principio erat Verbum et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum. Omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est; in ipso vita erat, et vita erat lux hominum; et lux in tenebris lucet, et tenebrae eam non comprehenderunt.

  P: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.

Fuit homo missus a Deo cui nomen erat Joannes. Hic cenit in testimonium, et testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera quae illuminat omnem hominem venientem in hunc mundum. In mundo erat, et mundus per ipsum factus est et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri; his qui credunt in nomine eius, qui non ex sanquinibus, neque ex voluntate viri, sed ex deo nati sunt.

  There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Everyone genuflects:

ET VERBUM CARO FACTUM EST

  AND THE WORD WAS MADE FLESH,

et habitabit in nobis; et vidimus gloriam eius gloiram quasi Unigenti a Patre, plenum gratiae et veritatis.

  and dwelt among us, and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.

(S): Deo gratias.

  S: Thanks be to God.

 
         Pope Leo XIII ordered, at this point, for the low Mass, three Hail Marys, the Salve Regina, Deus Refugiam, and the prayer to the Archangel, St. Michael, after which the priest then departs.
        
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